2. UNITY, MUTUALITY AND HARMONY

Our nature, our consciousness is that of beings ignorant of each other, separated from each other, rooted in a divided ego, who must strive to establish some kind of relation between their embodied ignorances; for the urge to union and forces making for union are there in Nature. Individual and group harmonies of a comparative and qualified completeness are created, a social cohesion is accomplished; but in the mass the relations formed are constantly marred by imperfect sympathy, imperfect understanding, gross misunderstandings, strife, discord, unhappiness. It cannot be otherwise so long as there is no true union of consciousness

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founded upon a nature of self-knowledge, inner mutual knowledge, inner realisation unity, concord of our inner forces of being and inner forces of life. In our social building we labour to establish some approach to unity, mutuality, harmony, because without these things there can be no perfect social living; but what we build is a constructed unity, an association of interests and egos enforced by law and custom and imposing an artificial constructed order in which the interests of some prevail over the interests of others and only a half-accepted half-enforced, half natural half artificial accommodation keeps the social whole in being. Between community and community there is a still worse accommodation with a constant recurrence of the strife of collective ego with collective ego. This is the best that we can do and all our persistent readjustments Pf the social order can bring us nothing better than an imperfect structure of life.

    It is only if our nature develops beyond itself, if it becomes a nature of self-knowledge, mutual understanding, unity, a nature of true being and true life that the result can be a perfection of ourselves and our existence, a life of true being, a life of unity, mutuality, Harmony, a life of true happiness, a harmonious and beautiful life. If our nature is fixed in what it is, what it has already become then no perfection, no real and enduring happiness is possible m earthly life; we must seek it not at all and do the best we can with our imperfections, or we must seek it elsewhere in a supraterrestrial hereafter, or we must go beyond all such seeking and transcend life by an extinction of nature and ego in some Absolute from which this strange and unsatisfactory being of ours has come into existence. But if in us there is a spiritual being which is emerging and our present state is only an imperfection or half-emergence, if the Inconscient is a starting-point containing in

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itself the potency of a superconscience and supernature which has to evolve, a veil of apparent Nature in which that greater consciousness is concealed and from which it has to unfold itself, if an evolution of being is the law, then what we are seeking for is not only possible but part of the eventual necessity of things. It is our spiritual destiny to manifest and become that supernature,—for it is the nature of our true self, our still occult, because unevolved, whole being. A nature of unity will then bring inevitably its life-result of unity, mutuality, harmony.